Pengarap

Pengarap nya nyengkaum mayuh macham sistem sosial-budaya, nyengkaum ulah enggau pengawa ti udah ditetapka, moral, pengarap, penemu dunya, teks, endur ti dikudus, ramalan, etika, tauka gerempung, ti secara umum ngaitka mensia enggau elemen ti nyelai, transendental, enggau rohani— taja pan nadai konsensus bala pakar pasal nama utai ti bendar nyadika pengarap.^[1] Pengarap ti bebida tau tauka enda ngundan mayuh macham elemen berengkah ari elemen petara, pengudus, pengarap, enggau mensia tauka mensia ti nyelai.

Asal pengarap pengarap nya tanya ti tebuka, enggau penerang ti tau nyadi nyengkaum penyedar pasal pemati individu, asai komuniti, enggau mimpi. Pengarap bisi sejarah, cherita, enggau mitologi ti kudus, ti ditan dalam tradisyen lisan, teks kudus, lambang, enggau endur kudus, ti engka nguji nerangka asal pengidup, dunya raya, enggau fenomena bukai. Pengawa pengarap tau nyengkaum ritual, jaku ajar, pengawa ngingatka tauka bebasaka (petara tauka orang kudus), piring, pengerami, pengerami makai besai, trans, inisiatif, pengawa melah pinang enggau pengawa nguburka orang mati, meditasyen, sampi, musik, seni, tanda, tauka pengawa mensia mayuh.^[2]

Bisi kira-kira 10,000 bengkah pengarap ti bebida di serata dunya,^[3] taja pan nyau deka semua sida bisi bepelasarka pelilih menua, pengikut ti mit. Empat bengkah pengarap—Kristian, Islam, Hindu, enggau Buddha—ngarika lebih ari 77% ari penyampau tubuh dunya, lalu 92% ari dunya sekalika nitihka siti ari empat pengarap nya tauka ngelala diri ukai bepengarap,^[4] reti nya majoriti pengarap ti agi tinggal semina 8% ari penyampau tubuh enti dipegulai. Demografi ti nadai kaul enggau pengarap nyengkaum sida ti enda ngelala sebarang pengarap, ateis, enggau agnostik, taja pan mayuh dalam demografi nya agi ngembuan mayuh macham pengarap.^[5] Mayuh pengarap dunya mega pengarap ti diatur, ti pemadu tegap nyengkaum pengarap Abrahamik Kristian, Islam, Pengarap Judah, sereta Pengarap Baháʼí, seraya ke bukai tau dikumbai kurang agi, kelebih agi pengarap rayat, pengarap asal, enggau sekeda pengarap Timur. Sebagi ari penyampau tubuh ba dunya tu nyadi kaban gerempung pengarap ti baru.^[6] Bala pakar udah nunjukka pengarap global engka majak nambah ketegal menua pengarap ngembuan tikas pengada ti tinggi agi ba atur ke sebaka.^[7]

Pelajar pengarap mungkur mayuh macham disiplin akademik, nyengkaum teologi, filosofi pengarap, pengarap banding, enggau pelajar saintifik sosial. Teori pasal pengarap meri mayuh macham penerang pasal asal enggau pengawa iya, nyengkaum pelasar ontologi pasal pemisi enggau pengarap.^[8]

Kereban sanding

↑ Morreall, John; Sonn, Tamara (2013). "Myth 1: All Societies Have Religions". 50 Great Myths of Religion. Wiley-Blackwell. pp. 12–17. ISBN 978-0-470-67350-8.
↑ Riggs, Thomas, ed. (2015). Worldmark encyclopedia of religious practices. Farmington Hills, Mich: Gale, Cengage Learning. ISBN 978-1-4144-9870-6.
↑ African Studies Association; University of Michigan (2005). History in Africa. Vol. 32. p. 119.
↑ "The Global Religious Landscape". 18 December 2012. Archived from the original on 19 July 2013. Retrieved 18 December 2012.
↑ "Religiously Unaffiliated". The Global Religious Landscape. Pew Research Center: Religion & Public Life. 18 December 2012. Archived from the original on 30 July 2013. Retrieved 16 February 2022. The religiously unaffiliated include atheists, agnostics and people who do not identify with any particular religion in surveys. However, many of the religiously unaffiliated have some religious beliefs.
↑ Eileen Barker, 1999, "New Religious Movements: their incidence and significance", New Religious Movements: challenge and response, Bryan Wilson and Jamie Cresswell editors, Routledge ISBN 0-415-20050-4
↑ Zuckerman, Phil (2006). "3 – Atheism: Contemporary Numbers and Patterns". In Martin, Michael (ed.). The Cambridge Companion to Atheism. pp. 47–66. doi:10.1017/CCOL0521842700.004. ISBN 978-1-13900-118-2.
↑ James, Paul (2018). "What Does It Mean Ontologically to Be Religious?". In Stephen Ames; Ian Barns; John Hinkson; Paul James; Gordon Preece; Geoff Sharp (eds.). Religion in a Secular Age: The Struggle for Meaning in an Abstracted World. Arena Publications. pp. 56–100. Archived from the original on 14 December 2021. Retrieved 23 August 2018.

[1] Morreall, John; Sonn, Tamara (2013). "Myth 1: All Societies Have Religions". 50 Great Myths of Religion. Wiley-Blackwell. pp. 12–17. ISBN 978-0-470-67350-8.

[2] Riggs, Thomas, ed. (2015). Worldmark encyclopedia of religious practices. Farmington Hills, Mich: Gale, Cengage Learning. ISBN 978-1-4144-9870-6.

[3] African Studies Association; University of Michigan (2005). History in Africa. Vol. 32. p. 119.

[EB2012-4] "The Global Religious Landscape". 18 December 2012. Archived from the original on 19 July 2013. Retrieved 18 December 2012.

[Pew_Global_Unaffiliated_12/2012-5] "Religiously Unaffiliated". The Global Religious Landscape. Pew Research Center: Religion & Public Life. 18 December 2012. Archived from the original on 30 July 2013. Retrieved 16 February 2022. The religiously unaffiliated include atheists, agnostics and people who do not identify with any particular religion in surveys. However, many of the religiously unaffiliated have some religious beliefs.

[barker1999-6] Eileen Barker, 1999, "New Religious Movements: their incidence and significance", New Religious Movements: challenge and response, Bryan Wilson and Jamie Cresswell editors, Routledge ISBN 0-415-20050-4

[CambridgeZuckerman-7] Zuckerman, Phil (2006). "3 – Atheism: Contemporary Numbers and Patterns". In Martin, Michael (ed.). The Cambridge Companion to Atheism. pp. 47–66. doi:10.1017/CCOL0521842700.004. ISBN 978-1-13900-118-2.

[8] James, Paul (2018). "What Does It Mean Ontologically to Be Religious?". In Stephen Ames; Ian Barns; John Hinkson; Paul James; Gordon Preece; Geoff Sharp (eds.). Religion in a Secular Age: The Struggle for Meaning in an Abstracted World. Arena Publications. pp. 56–100. Archived from the original on 14 December 2021. Retrieved 23 August 2018.

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