Rosari

Rosari nya sembiang ke suah disebut dalam Gerija Katolik. Sampi ti dalam tusun Rosario iya nya sepuluh iti Tabi Maria, ti dikumbai "dekad". Tiap dekad ditangkanka enggau siti Sembiang Tuhan ("Apai Kami"), lalu nitihka tradisyen ditangkanka enggau siti Puji ke Apai. Sekeda orang Katolik mega macha sampi "O Tuhan Jesus" pengudah Puji ke Apai; iya nya sampi ke pemadu dikelala ari tujuh iti sampi Fátima ke bisi ba pun abad ke-20. Manik sampi rosari nyadika kereban bantu dikena nyebut sampi tu nitihka ripih ti betul.

Lebih ari empat kurun, sekeda paus udah ngelakuka rosari nyadi sebagi ari pengawa bebasaka Maria dalam Gerija Katolik,^[1] lalu ti ngundan batang pengawa belematika pengidup Kristus.^[2] Rosari mega ngarika pemerat Katolik ba "penyeretai dalam pengidup Maria, ti fokus iya bepanggai ba Kristus", enggau tema Mariologi "ngagai Kristus nengah Maria".^[3]

Jalai sembiang rosari

Struktur pelasar

Struktur sampi-sampi Rosario, ti dibacha ngena manik rosari, iya nya baka tu:^[4]

Rosari dipunka ba tali pandak:

Tanda Regang (kekadang ngena regang)
Aku Pengarap Rasul (regang dipegai ba jari)
Sampi Apai Kami ba manik besai ti keterubah (ungkup sampi ngagai Gerija Katolik enggau niat paus ti benung merintah)
Tabi Maria ba tiap iti tiga iti manik ti nangkanka nya (ke tiga iti pemanah teologi: pengarap, pengadang, enggau pengasih)
Puji ke Apai ba ruang sebedau manik besai ti nangkanka nya; enggau
Sampi Apai Kami ba manik besai kedua

Pengawa besampi dekad nya lalu nitihka, ngulang putar tu ke tiap misteria:

madahka misteria keterubah (chunto: "Misteria Mulia Keterubah nya Pengangkat Jesus ari Pemarai.")
Sampi Apai Kami ba manik besai
Tabi Maria ba tiap iti sepuluh iti manik mit ti besepiak
Puji ke Apai ba ruang sebedau manik besai ti nangkanka nya

Deka nyimpulka sembiang:

Tabi Dayang Serega (kadang-kadang enggau sampi bukai, sambil megai midul tauka manik besai)
Tanda regang

Variasyen enggau penambah ti suah dikena

Penambah ti alim ti suah nyadi ba Rosari kekadang dipasukka pengudah tiap dekad enggau pengudah macha Tabi Dayang Serega. Ari ti ngujungka tiap dekad enggau Tabi ke Apai, Paus Pius IX deka nambah: “Awakka semengat orang ti arap ti udah nadai, nengah pengasih Petara, belelak enggau likun.”^[5]

Sekeda orang Katolik enggau alim nambahka Sembiang Fatima pengudah Tabi ke Apai, agi ba manik ti besai. Bisi sekeda nambahka sampi Midul Ajih ti bepun enggau "O Maria, ngandung nadai dosa...", lalu bisi mega nambahka sampi Eukaristik "O Sakramen ti Pemadu Kudus, O Sakramen Ilahi, Semua puji enggau semua terima kasih nyadi tiap saat Enggi Nuan" dikena bebasaka Jesus dalam Sakramen ti Diberekat. Dalam pengawa bala Menyadi Sekula-sekula Kristian, bisi dekad keenam ungkup niat bala nembiak, tauka Maria Dara.^[6]

Penambah bukai ti tebilang nyengkaum tukuh ti pandak agi ari Sampi ngagai Sante Michael; Memorare, enggau sampi ke niat Paus. Mayuh kes, Litani Loreto dibacha sebedau pengujung.^[7]

Dalam pengawa Ordo Dominikan, sampi pemungkal rosario setipak enggau preces ti ngepunka Opis Ilahi:^[8]

Dalam Nama Apai, enggau Anak, enggau Roh Kudus. Amin.
Tabi Maria, penuh enggau nimit, Allah Taala enggau Nuan.
Beberekat Nuan ari semua indu, lalu Beberekat Buah Tubuh Nuan, Jesus.
O Allah Taala, buka meh mulut aku.
Lalu mulut aku deka muji Nuan.
Serahka tulung Nuan ngagai aku, O Allah Taala.
O Allah Taala, beguai-guai nulung aku.
Muliaka Apai, enggau Anak, enggau Roh Kudus, baka ke dulu suba, diatu, enggau belama-lama iya, belama-lama iya. Amin.^[9]

Sembiang rosari beraban

Lebuh seraban besembiang Rosari, endang udah nyadi adat sampi ti nyadika dekad nya dibagi ngagai dua bagi. Bagi kedua dalam sembiang Apai Kami dipunka enggau "Beri kami sehari tu pemakai kami ninting hari"; bagi kedua Tabi Maria dipunka enggau "Maria Kudus, Indai Allah Taala"; enggau bagi kedua Mulia ke Apai enggau "Baka ke dulu suba". Tu nginjau diri ngagai sampi antifon.^[10]

Kereban sanding

↑
"The Rosary: A Sacred Tradition in Catholic and Benedictine Spirituality – The Lay Monastic" (in Inggeris AS). 2024-02-10. Archived from the original on 10 March 2024. Retrieved 2024-03-10.
- Popular Piety Besides sacramental liturgy and sacramentals, catechesis must take into account the forms of piety and popular devotions among the faithful. The religious sense of the Christian people has always found expression in various forms of piety concerning the church's sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, etc.
↑ Thurston, Herbert. "The Rosary". Catholic Encyclopedia. Retrieved 2017-05-16 – via www.newadvent.org.
↑ Schroede, Jenny (2006). The Everything Mary Book. p. 219. ISBN 1-59337-713-4.
↑ Ball 2003, pp. 485–487.
↑ McNicholas 1917, p. 347.
↑ "The Conduct of the Christian Schools (translation of Conduite des É coles chrétiennes)" (PDF). RELAN (in Inggeris). Lasallian Publications. p. 272. Retrieved 4 December 2023. To the five decades which constitute a third part of the rosary and form a chaplet, the Brothers of the Christian Schools add a sixth decade in honor of the Immaculate Conception, for the needs of the Institute.
↑ "Pope adds three new invocations to the Litany of the Blessed Virgin Mary – Vatican News". Vatican News (in Inggeris). Dicasterium pro Communicatione. 20 June 2020. Retrieved 4 December 2023. 'Mater misericordiae', the Latin for 'Mother of mercy'; 'Mater spei', or 'Mother of hope'; and 'Solacium migrantium', or 'Solace of migrants' are the new invocations to the Blessed Virgin Mary in the Litany of Loreto, which is often recited at the end of the Rosary.
↑ The pattern of the Dominican opening prayers can be found at The Dominican form of praying the Rosary Archived 12 Nobember 2010 at the Wayback Machine
↑ "'How to Pray the Rosary', Confraternity of the Most Holy Rosary".
↑ "Montfort, Louis. 'Forty-sixth Rose: Group Recitation', The Secret of the Rosary, Montfort Publications. New York, 1954".

[1] "The Rosary: A Sacred Tradition in Catholic and Benedictine Spirituality – The Lay Monastic" (in Inggeris AS). 2024-02-10. Archived from the original on 10 March 2024. Retrieved 2024-03-10.
Popular Piety Besides sacramental liturgy and sacramentals, catechesis must take into account the forms of piety and popular devotions among the faithful. The religious sense of the Christian people has always found expression in various forms of piety concerning the church's sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, etc.

[2] Popular Piety Besides sacramental liturgy and sacramentals, catechesis must take into account the forms of piety and popular devotions among the faithful. The religious sense of the Christian people has always found expression in various forms of piety concerning the church's sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, etc.

[2] Thurston, Herbert. "The Rosary". Catholic Encyclopedia. Retrieved 2017-05-16 – via www.newadvent.org.

[3] Schroede, Jenny (2006). The Everything Mary Book. p. 219. ISBN 1-59337-713-4.

[FOOTNOTEBall2003485–487-4] Ball 2003, pp. 485–487.

[FOOTNOTEMcNicholas1917347-5] McNicholas 1917, p. 347.

[6] "The Conduct of the Christian Schools (translation of Conduite des É coles chrétiennes)" (PDF). RELAN (in Inggeris). Lasallian Publications. p. 272. Retrieved 4 December 2023. To the five decades which constitute a third part of the rosary and form a chaplet, the Brothers of the Christian Schools add a sixth decade in honor of the Immaculate Conception, for the needs of the Institute.

[7] "Pope adds three new invocations to the Litany of the Blessed Virgin Mary – Vatican News". Vatican News (in Inggeris). Dicasterium pro Communicatione. 20 June 2020. Retrieved 4 December 2023. 'Mater misericordiae', the Latin for 'Mother of mercy'; 'Mater spei', or 'Mother of hope'; and 'Solacium migrantium', or 'Solace of migrants' are the new invocations to the Blessed Virgin Mary in the Litany of Loreto, which is often recited at the end of the Rosary.

[8] The pattern of the Dominican opening prayers can be found at The Dominican form of praying the Rosary Archived 12 Nobember 2010 at the Wayback Machine

[9] "'How to Pray the Rosary', Confraternity of the Most Holy Rosary".

[10] "Montfort, Louis. 'Forty-sixth Rose: Group Recitation', The Secret of the Rosary, Montfort Publications. New York, 1954".

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]