Pegi ngagai isi

Pengarap enggau orang LGBTQ

Ari Wikipedia
Lambang pengarap ke pemadu besai di dunya dipandangka ba menira endaraja ba Queer Easter, Jerman

Kaul entara pengarap enggau seksualiti, pia mega enggau identiti gender, mayuh macham – ari ke bepenemu seks enggau seksualiti nya terang negatif, ngagai ke bepenemu seks nya asai ti pemadu tinggi ari kuasa tinggi,[1] ari ke ngutuk sebarang leman gender ngagai malik ngagai orang transgender enggau ukai binari nyadi tuai pengarap.

Dalam sains sosial, pengawa enggau institusyen pengarap udah dipelajarka ketegal pengawa sida dalam orientasyen mensia mayuh ti heteronormatif dalam chara sida bekaul enggau orang LGBTQ enggau pasang sama gender, sereta pengulih sida nyadi mensia ti befungsyen dalam konteks rama.[2] Penumbuh bekuasa, teks, enggau ajar ti bekuasa pengarap ti pemadu besai di dunya tu engka ngumbai utai tu enggau negatif, kelebih agi pengarap ti begulai enggau pengarap Abrahamik.[3][4][5][6][7][8][9] Tu tau berengkah ari diskriminasyen enggau enda meransang pengawa mantaika diri ti dituju ngagai orang LGBTQ,[10] enggau terang nagang aktiviti seksual sama gender enggau/tauka pengawa ngagihka baru gender entara penitih, regas nyangkal penerima rama identiti LGBTQ,[3][9][11][12] ngagai nyadika LGBTQ siti jenayah sereta pengawa kasar ngagai orang LGBTQ,[9][13][14][15][16] baka ukum mati ngagai orang ti ngaul diri dalam pengawa homoseksual[13][14][15] seraya nerima pengawa ngagihka baru gender dalam kes ti spesifik.[16][17][18]

Nyawa orang liberal enggau progresif dalam pengarap tu suah agi meda orang LGBTQ enggau positif agi, lalu sekeda denominasyen pengarap liberal engka merekatka tikah sama gender, pia mega nerima sereta jadi enggau orang ke transgender. Ari sukut sejarah, sekeda budaya enggau pengarap nampung, diinstitusyenka, dipebasa sereta/tauka nerima kaul sama gender enggau identiti ukai heteroseksual;[15][18][19][20][21][22] mitologi enggau tradisyen ti baka tu ulih ditemu dalam mayuh macham pengarap di serata dunya;[23] elemen pengarap enggau budaya ti nyengkaum identiti ukai heteroseksual agi ulih dikelala dalam tradisyen ti udah meruan nyentuk ke jeman moden, baka Berdache,[24] Hijra,[25] enggau Xanith.[26]

Kereban sanding

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  1. ↑ Urban, Hugh B. (2010). "Chapter 4 – The Sacrifice of Desire: Sexual Rites and the Secret Sacrifice". The Power of Tantra: Religion, Sexuality, and the Politics of South Asian Studies. London: I .B. Tauris. pp. 99–124. doi:10.5040/9780755625185.ch-004. ISBN 978-0-7556-2518-5.
  2. ↑ Whitehead, Andrew L. (February 2018). "Homosexuality, Religion, and the Family: The Effects of Religion on Americans' Appraisals of the Parenting Abilities of Same-Sex Couples". Journal of Homosexuality. 65 (1). Taylor & Francis: 42–65. doi:10.1080/00918369.2017.1310550. ISSN 0091-8369. PMID 28332944. S2CID 40252656.
  3. ↑ 3.0 3.1 Fetner, Tina (August 2001). "Working Anita Bryant: The Impact of Christian Anti-Gay Activism on Lesbian and Gay Movement Claims". Social Problems. 48 (3). Oxford and New York: Oxford University Press on behalf of the Society for the Study of Social Problems: 411–428. doi:10.1525/sp.2001.48.3.411. hdl:11375/21175. ISSN 1533-8533. S2CID 144876642.
  4. ↑ Campbell, Marianne; Hinton, Jordan D. X.; Anderson, Joel R. (February 2019). "A systematic review of the relationship between religion and attitudes toward transgender and gender-variant people". International Journal of Transgenderism. 20 (1). Taylor & Francis: 21–38. doi:10.1080/15532739.2018.1545149. ISSN 1553-2739. LCCN 2004213389. OCLC 56795128. PMC 6830999. PMID 32999592. S2CID 151069171. Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., Christian, Muslim, Jewish, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most Abrahamic religions (e.g., Judaism, Christianity, and Islam) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., Adam and Eve), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.
  5. ↑ Graham, Philip (2017). "Male Sexuality and Pornography". Men and Sex: A Sexual Script Approach. Cambridge and New York: Cambridge University Press. pp. 250–251. doi:10.1017/9781316874998.013. ISBN 9781107183933. LCCN 2017004137. Patriarchal beliefs assert the "natural" superiority of men with a right to leadership in family and public life. Such beliefs derive particularly from Abrahamic religions. Patriarchal attitudes relating to sexual behaviour are mixed and inconsistent. They include, on one hand, the idea that as part of their natural inferiority, women are less in control of their sex drives and are therefore essentially lustful, with a constant craving for sex. This belief leads to the rape myth – even when women resist sexual advances they are using it merely as a seductive device. On the other hand, patriarchal beliefs also dictate that women, in contrast to men, are naturally submissive and have little interest in sex, so men have a "natural" right to sexual intercourse whether women want it or not.
  6. ↑ Mbuwayesango, Dora R. (2016) [2015]. "Part III: The Bible and Bodies – Sex and Sexuality in Biblical Narrative". In Fewell, Danna N. (ed.). The Oxford Handbook of Biblical Narrative. Oxford and New York: Oxford University Press. pp. 456–465. doi:10.1093/oxfordhb/9780199967728.013.39. ISBN 9780199967728. LCCN 2015033360. S2CID 146505567.
  7. ↑ Leeming, David A. (June 2003). Carey, Lindsay B. (ed.). "Religion and Sexuality: The Perversion of a Natural Marriage". Journal of Religion and Health. 42 (2). Springer Verlag: 101–109. doi:10.1023/A:1023621612061. ISSN 1573-6571. JSTOR 27511667. S2CID 38974409.
  8. ↑ Gnuse, Robert K. (May 2015). "Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality". Biblical Theology Bulletin. 45 (2). SAGE Publications on behalf of Biblical Theology Bulletin Inc.: 68–87. doi:10.1177/0146107915577097. ISSN 1945-7596. S2CID 170127256.
  9. ↑ 9.0 9.1 9.2 Rehman, Javaid; Polymenopoulou, Eleni (2013). "Is Green a Part of the Rainbow? Sharia, Homosexuality, and LGBT Rights in the Muslim World". Fordham International Law Journal. 37 (1). Fordham University School of Law: 1–53. ISSN 0747-9395. OCLC 52769025. Archived from the original on 21 July 2018. Retrieved 30 October 2021.
  10. ↑ Siraj, Asifa (September 2012). ""I Don't Want to Taint the Name of Islam": The Influence of Religion on the Lives of Muslim Lesbians". Journal of Lesbian Studies. 16 (4: Lesbians, Sexuality, and Islam). Taylor & Francis: 449–467. doi:10.1080/10894160.2012.681268. PMID 22978285. S2CID 22066812.
  11. ↑ Ruel, Erin; Campbell, Richard T. (June 2006). "Homophobia and HIV/AIDS: Attitude Change in the Face of an Epidemic". Social Forces. 84 (4). Oxford and New York: Oxford University Press for the Department of Sociology at the University of North Carolina at Chapel Hill: 2167–2178. doi:10.1353/sof.2006.0110. ISSN 0037-7732. JSTOR 3844494. S2CID 145701441.
  12. ↑ Gannon, Thomas M. (July–September 1981). "The New Christian Right in America as a Social and Political Force". Archives de sciences sociales des religions. 26 (52–1). Paris: Éditions de l'EHESS: 69–83. doi:10.3406/assr.1981.2226. ISSN 0335-5985. JSTOR 30125411. Archived from the original on 5 April 2023. Retrieved 10 March 2023.
  13. ↑ 13.0 13.1 Rehman, Javaid; Polymenopoulou, Eleni (2013). "Is Green a Part of the Rainbow? Sharia, Homosexuality, and LGBT Rights in the Muslim World". Fordham International Law Journal. 37 (1). Fordham University School of Law: 1–53. ISSN 0747-9395. OCLC 52769025. Archived from the original on 21 July 2018. Retrieved 30 October 2021.
  14. ↑ 14.0 14.1 Ibrahim, Nur Amali (October 2016). "Homophobic Muslims: Emerging Trends in Multireligious Singapore". Comparative Studies in Society and History. 58 (4). Cambridge and New York: Cambridge University Press: 955–981. doi:10.1017/S0010417516000499. ISSN 1475-2999. JSTOR 26293235. S2CID 152039212.
  15. ↑ 15.0 15.1 15.2 Ghoshal, Neela, ed. (26 January 2022). ""Even If You Go to the Skies, We'll Find You": LGBT People in Afghanistan After the Taliban Takeover". www.hrw.org (in Inggeris). New York: Human Rights Watch. Archived from the original on 7 February 2023. Retrieved 21 February 2023.
  16. ↑ 16.0 16.1 Rowson, Everett K. (30 December 2012) [15 December 2004]. "HOMOSEXUALITY ii. IN ISLAMIC LAW". Encyclopædia Iranica. Vol. XII/4. New York: Columbia University. pp. 441–445. doi:10.1163/2330-4804_EIRO_COM_11037. ISSN 2330-4804. Archived from the original on 17 May 2013. Retrieved 13 April 2021.
  17. ↑ Alipour, Mehrdad (2017). "Islamic shari'a law, neotraditionalist Muslim scholars and transgender sex-reassignment surgery: A case study of Ayatollah Khomeini's and Sheikh al-Tantawi's fatwas". International Journal of Transgenderism. 18 (1). Taylor & Francis: 91–103. doi:10.1080/15532739.2016.1250239. ISSN 1553-2739. LCCN 2004213389. OCLC 56795128. S2CID 152120329.
  18. ↑ 18.0 18.1 Rowson, Everett K. (October 1991). "The Effeminates of Early Medina". Journal of the American Oriental Society. 111 (4). American Oriental Society: 671–693. CiteSeerX 10.1.1.693.1504. doi:10.2307/603399. JSTOR 603399. LCCN 12032032. OCLC 47785421. S2CID 163738149.
  19. ↑ Schmidtke, Sabine (June 1999). "Homoeroticism and Homosexuality in Islam: A Review Article". Bulletin of the School of Oriental and African Studies. 62 (2). Cambridge and New York: Cambridge University Press on behalf of the School of Oriental and African Studies (University of London): 260–266. doi:10.1017/S0041977X00016700. eISSN 1474-0699. ISSN 0041-977X. JSTOR 3107489. S2CID 170880292.
  20. ↑ Murray, Stephen O. (1997). "The Will Not to Know: Islamic Accommodations of Male Homosexuality". In Murray, Stephen O.; Roscoe, Will (eds.). Islamic Homosexualities: Culture, History, and Literature. New York and London: NYU Press. pp. 14–54. doi:10.18574/nyu/9780814761083.003.0004. ISBN 9780814774687. JSTOR j.ctt9qfmm4. OCLC 35526232. S2CID 141668547.
  21. ↑ Boswell, John (1980). Christianity, social tolerance, and homosexuality. University of Chicago Press. ISBN 0226067114.
  22. ↑ Dynes, Wayne; Donaldson, Stephen (1992). Asian homosexuality. Routledge. ISBN 978-0-8153-0548-4.
  23. ↑ Carpenter, Edward (1914). Intermediate Types among Primitive Types: A Study in Social Evolution. New York: Mitchell Kennerley.
  24. ↑ Williams, Walter (1992). The Spirit and the Flesh: Sexual Diversity in American Indian Culture. Beacon House. ISBN 978-0-8070-4602-9.
  25. ↑ Nanda, Serena (1998). Neither Man Nor Woman. Wadsworth. ISBN 978-0-534-12204-1.
  26. ↑ Wikan, Unni (September 1978). "The Omani Xanith: A Third Gender Role?". Man. New Series. 13 (3): 473–475.

Sumber

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  • Birdal, Mehmet Sinan (2020). "The State of Being LGBT in the Age of Reaction: Post-2011 Visibility and Repression in the Middle East and North Africa". In Bosia, Michael J.; McEvoy, Sandra M.; Rahman, Momin (eds.). The Oxford Handbook of Global LGBT and Sexual Diversity Politics. Oxford and New York: Oxford University Press. doi:10.1093/oxfordhb/9780190673741.013.16. ISBN 9780190673741.
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  • Dane S. Claussen, ed. Sex, Religion, Media, Rowman & Littlefield, 2002.  ISBN 0-7425-1558-3
  • Mathew Kuefler (editor), The Boswell Thesis: Essays on Christianity, Social Tolerance, and Homosexuality, University of Chicago Press, Nov. 2005  
  • Eckhart Tolle, The Power of Now: A Guide to Spiritual Enlightenment, New World Library, 1st ed. 1999, paperback 2004  
  •  Etengoff, Chana (28 January 2017). "Petitioning for Social Change: Letters to Religious Leaders From Gay Men and Their Family Allies". Journal of Homosexuality. 64 (2): 166–194. doi:10.1080/00918369.2016.1174022. PMID 27046269. S2CID 40419307.
  •  Etengoff, Chana; Daiute, Colette (February 2014). "Family members' uses of religion in post–coming-out conflicts with their gay relative". Psychology of Religion and Spirituality. 6 (1): 33–43. doi:10.1037/a0035198.
  • Rahman, Momin (2020). "Queer Muslim Challenges to the Internationalization of LGBT Rights: Decolonizing International Relations Methodology through Intersectionality". In Bosia, Michael J.; McEvoy, Sandra M.; Rahman, Momin (eds.). The Oxford Handbook of Global LGBT and Sexual Diversity Politics. Oxford and New York: Oxford University Press. doi:10.1093/oxfordhb/9780190673741.013.27. ISBN 9780190673741.
  • Arlene Swidler: Homosexuality and World Religions. Valley Forge 1993.  ISBN 1-56338-051-X
  • Stephen O. Murray and Will Roscoe (eds.), "Islamic Homosexualities: culture, history, and literature" NYU Press New York 1997
  • Vanita, Ruth; Kidwai, Saleem, eds. (2001). Same-sex love in India: readings from literature and history. Palgrave Macmillan. ISBN 978-0-312-29324-6.
  • Wafer, Jim (1991) "The Taste of Blood: Spirit Possession in Brazilian Candomblé" UPP Philadelphia
  • Wafer, Jim (1997) "Muhammad and Male Homosexuality" in "Islamic Homosexualities: culture, history, and literature" by Stephen O. Murray and Will Roscoe (eds.), NYU Press New York
  • Wafer, Jim (1997) "The Symbolism of Male Love in Islamic Mysthical Literature" in "Islamic Homosexualities: culture, history, and literature" by Stephen O. Murray and Will Roscoe (eds.), NYU Press New York 1997
  • Ransom, Heather J.; Monk, Rebecca L.; Qureshi, Adam; Heim, Derek (February 2021). "Life after Social Death: Leaving the Jehovah's Witnesses, Identity Transition and Recovery". Pastoral Psychology. 70 (1): 53–69. doi:10.1007/s11089-020-00935-0. S2CID 254889060. 
  • Pew Research Center. (2022, June 13). Religious landscape study. Pew Research Center's Religion & Public Life Project. Retrieved March 3, 2023, from https://www.pewresearch.org/religion/religious-landscape-study/religious-tradition/jehovahs-witness/views-about-homosexuality/
  •  Luther, Rosie (2023). "What Happens to Those Who Exit Jehovah's Witnesses: An Investigation of the Impact of Shunning". Pastoral Psychology. 72 (1): 105–120. doi:10.1007/s11089-022-01051-x. PMC 9803876. PMID 36618854.

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