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Ismail al-Faruqi

Ari Wikipedia
Ismaʿil al-Faruqi
إسماعيل راجي الفاروقي
Ada(1921-01-01)1 Januari 1921
Jaffa, Palestin Baruh British
Haribulan
pemarai		27 Mei 1986(1986-05-27) (umur 65)
Wyncote, Pennsylvania, Amerika Syarikat
Peranak Palestin
Amerika Serikat
KalingLois Lamya al-Faruqi (1951–1986)
Anak5
Academic background
Education
  • Universiti Amerika di Beirut
  • Universiti Indiana
  • Universiti Harvard
  • Universiti Al-Azhar
Academic work
Disiplinfilosofi
Sub-disciplinepengarap banding, Pelajar Islam
Institusyen
  • Universiti McGill
  • Universiti Temple
Main interestsIslam, Arabisme, pengarap Judah, Kristian, Anti-Zionisma
Pengawa tebilang
  • Al-Tawhid: Its Implications for Thought and Life
  • Islam and the Problem of Israel
  • Christian Ethics
Lambar webismailfaruqi.com
Sain
Sain Isma'il al-Faruqi

Ismaʿil Raji al-Faruqi (Arab: إسماعيل راجي الفاروقي "Ismāʿīl Rājī al-Fārūqī" ; Januari 1921 – 27 Mei 1986) nya siku kaban filosofi enggau sarjana Islam Palestin-Amerika ti mayuh begawa dalam pelajar Islam enggau dialog entara pengarap. Iya udah belajar beberapa taun ba Universiti Al-Azhar di Kairo, Ejip lalu ngajar ba universiti di Amerika Utara, nyengkaum Universiti McGill di Montreal, Kanada. Al-Faruqi siku profesor pengarap ba Universiti Temple, ke alai iya numbuhka sereta nyadi chairman program Pelajar Islam. Iya mega sama numbuhka Institut Runding Islam Entarabansa (IIIT). Al-Faruqi udah ngarang lebih 100 iti artikel enggau 25 iti bup, nyengkaum "Etika Kristian: Penemu Ngemansik enggau Jerita Penemu Ke Berpengaruh Besai" (1967) enggau "Al-Tawhid: Kesan Ngagai Penemu enggau Pengidup" (1982), mansik runding Islam, konsep monoteisme, enggau kaul entara pengarap.

Dalam taun 1986, al-Faruqi enggau bini iya, Lois Lamya al-Faruqi, dibunuh ba rumah seduai iya di Pennsylvania. Kes tu narit ati mayuh orang, laban pengelenyau sida balat ngeruga komuniti akademik enggau entara pengarap.[1][2][3][4]

Biografi

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Pengidup tumu enggau pelajar

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Al-Faruqi ada ba Jaffa, di Palestin lebuh agi dipegai British.[5][6] Apai iya, Abd al-Huda al-Faruqi, siku qadi (akim Islam). Al-Faruqi nerima pelajar pengarap tumu iya ba rumah enggau ba masjid ke besemak. Kuing apai iya balat nempa pelajar pengarap enggau moral al-Faruqi maya agi mit.[7] Dalam taun 1936, iya berengkah besekula ba Kolej Dominikan Peranchis des Frères de Jaffa.[5][8] Udah nya al-Faruqi pindah ngagai Beirut, Lebanon, ke alai iya neruska pelajar iya ba Universiti Amerika Beirut (AUB). Ba AUB, al-Faruqi dikuingka engkebut Arab enggau nasionalis Arab Kristian ke tebilang baka Constantin Zureiq, Nabih Amin Faris enggau Nicola Ziadeh. Kuing tu nyadika kebuah iya ngemeranka penemu Arabisme.[7] Rampa akademik ba AUB nyengkaum wajib ngulu licha enggau kus indu misi Kristian ti ngelakuka moden Barat, ti ngasuh iya mansang enggau ideologi.[7]

Dalam taun 1942, iya dipadu nyadi pengerijista gerempung koperasi ari baruh perintah Mandat British ba Jerusalem. Ba taun 1945, iya nyadi gabenor pelilih menua Galili. Berindik ari Perang Arab-Israel 1948, iya belajar ba Universiti Indiana, bulih MA dalam bidang filosofi enggau tesis ti diberi nama "The Ethics of Reason and the Ethics of Life (Kantian and Nietzschean Ethics)" dalam taun 1949.[9] Udah nya, iya nembuka MA kedua dalam bidang filosofi ari Universiti Harvard dalam taun 1951 lalu bulih Ph.D. enggau tesis ti diberi nama "On Justifying the Good".[10] Dalam kandang maya tu, iya betemu lalu jadi enggau Lois Lamya al-Faruqi.

Dalam tesis master iya, al-Faruqi mansik etika Immanuel Kant enggau Friedrich Nietzsche. Pengawa filosofi iya ke dulu suba nyadika pelasar ngagai kritik iya ke dudi ngagai sistem etika Barat enggau pemansang runding etika Islam iya.[11] Dalam tesis lutur iya, al-Faruqi madahka nilai nya isi ke tetap, udah bisi kediri empu ti dikelala a priori nengah intuisyen gaya asai. Iya bepelasarka teori iya ba chara Max Scheler ngena fenomenologi enggau pansik Nicolai Hartmann dalam etika.[12][13] Pansik iya ngujungka iya nyimpulka nadai pelasar ke mai mayuh agi ti mai ngagai relativisme moral, ngujungka iya beratika baru pesaka Islam iya.

Dalam kandang nam taun udah ngentap pendiau di Amerika Serikat, iya nemu diri patut belajarka pengarap Islam enggau silik agi, lalu nya ngujungka iya belajar ba Universiti Al-Azhar Ejip ari taun 1954 ngagai 1958.[14] Lebuh iya ninggalka Amerika Serikat, iya udah ngaga tanya baru pasal tanggung pengawa moral lalu nguji deka ngempung pengawa intelektual iya enggau identiti Islam iya.[15]

Pengawa akademik

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Dalam taun 1958, al-Faruqi nyadi pengajar temuai ba Fakulti Pelajar Pasal Tuhan Universiti McGill. Iya nyeretai Institut Pelajar Islam ketegal dikangau orang ke numbuhka iya, Wilfred Cantwell Smith, ngajar begulai enggau Smith ari taun 1958 ngagai 1961.[16] Dalam timpuh tu, iya belajar pasal teologi Kristian enggau pengarap Judah, lalu bekelala enggau pakar filosofi Pakistan Fazlur Rahman. Fazlur Rahman beratika pengawa al-Faruqi ti nyelam dalam tradisyen tu baruh iring Smith beguna amat, ngaluska penemu banding iya ba pelajar pengarap enggau dialog entara pengarap.[17][18]

Dalam taun 1961, Fazlur Rahman ngemudahka pengawa nyiri al-Faruqi pengelama dua taun ba Institut Palan Pansik Islam di Karachi, Pakistan, ke alai iya nyadi profesor temuai nyentuk ngagai taun 1963.[19] Fazlur Rahman udah nya mantaika peneleba tu nyadika penalam pemereti ati al-Faruqi pasal penyelai adat dalam pengarap Islam, kuing ti nempa teori iya ke nangkanka nya pasal pengarap banding enggau meta-pengarap.[20][21]

Dalam taun 1964, al-Faruqi pulai ke Amerika Serikat, ke alai iya mangku pengawa nyadi profesor temuai ba Sekula Pelajar Pasal Tuhan Universiti Chicago enggau nyadi profesor bantu ba Universiti Syracuse.

Dalam taun 1968, iya nyeretai Universiti Temple nyadi profesor pengarap, ke alai iya numbuhka Program Pelajar Islam lalu mangku pengawa nya nyentukka iya mati dalam taun 1986.[22] Sekumbang iya beawa ba Universiti Temple, al-Faruqi udah nyadi mentor ngagai mayuh tarak, nyengkaum tarak lutur keterubah iya, John Esposito.[23][24]

Pemati enggau pengawa ngubur

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Penanda pendam bekunsi sida sebilik Faruqi.

Kena bulan Mei 1986, Ismail al-Faruqi enggau bini iya, Lois Lamya al-Faruqi, dibunuh Joseph Louis Young, ke mega dikelala enggau nama Yusuf Ali ba rumah seduai iya di Wyncote, Pennsylvania, Young, ke bisi kaul enggau komuniti Islam ba endur nya sebedau tu, ngaku penyalah nya, diukum mati, lalu mati dalam rumah jil ketegal kebuah semula jadi dalam taun 1996.[25][26][27] Anak indu seduai iya, Anmar el-Zein, ke benung ngandung maya nya, likun ari mayuh bakal kena timbak lalu begunaka perubat ke chukup.[28]

Lebuh aum besai ba Universiti Islam Entarabansa Malaysia dalam taun 2008, Anis Ahmad bekunsi madahka al-Faruqi kala madahka ngagai iya pasal dua iti peminta apai iya: ngambika iya tau nyadi ulama ti besai lalu mati nyadi ketegal pengarap iya (syahid). Al-Faruqi diripotka bisi berunding, "Diatu aku udah nyadi ulama, tang baka ni aku tau mati syahid di AS?" Malik Badri berunding madahka, "Allah Ta’ala nerima kededua sampi nya."[7]

Filosofi enggau penemu

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Penemu awal: Arabisme

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Runding pengarap al-Faruqi keterubah iya nuju ngagai ‘urubah (Arabisme). Iya madahka ‘urubah nya paung identiti ke nyambungka semua Muslim ngagai siti komuniti pengarap (ummah) sereta ngumbai jaku Arab penting dalam penemu pengajar Islam, laban iya nya jaku al-Quran. Penemu awal iya nguing ngagai ‘urubah sereta penyerakup Muslim, tang lebuh datai, iya nemu identiti Islam ke besai agi, enda nuju mina penemu Arab aja.[29]

Al-Faruqi madahka ‘urubah ngundan unsur linguistik enggau pengarap, nganjung Islam enggau monoteisme baka pemeri Arabisme ngagai umat manusia. Iya nemu ke penyemerai tamadun Islam ngelantang pengaruh Arab baka pengelantang budaya penyerakup pengarap Muslim di serata dunya.[30] Penemu Arabisme al-Faruqi ngelantang lebih daripada nasionalisme, iya nyadi jembatan ideologi ke nyambung baka pengarap dalam Islam.[31]

Paung keterubah dalam penemu al-Faruqi nya tawhid (monoteisme) nya ke iya meda baka elemen penting dalam penyedar Arabisme. Iya meda ke akar monoteistik ti dibagi Islam, Kristian, serta pengarap Judah nyemerai pemeri Arabisme sebagai penemu ngagai pengarap dunya, ngelaban pengelantang kontemporari ti nganjung penyerara serta nasionalisme.[32]

Al-Faruqi terus meda ke pengankat Islam perlu nganjung jaku Arab serta budaya Arab, ngelantang iya baka elemen penyerakup ngagai pengarap Muslim di seluruh dunya, ngelampauka mayuh macham kandang menua.[33]

Taja al-Faruqi madahka pengawa besai ngagai ‘urubah, banyak pengarap nemu kritik ngagai penemu iya, madahka iya kelalu mentingka diri, laban nya berisiko memarginalka Muslim ti ukai ari bansa Arab. Sekeda nemu ke pemadah iya ke jaku Arab semina engkeman ngagai pengarap Islam nya ngelalaika pemeri intelektual ti kaya ari Muslim ti ukai ari bansa Arab dalam sejarah. Kritik tu, kelebih agi ari orang Muslim ti bukai ari bansa Arab, nganjung pengirau ke penemu tumu iya lebih nganjung budaya Arab sereta Islam aja. [34]

Lebuh al-Faruqi nemu budaya Islam ti bisi rupa ngagai Pakistan, iya berengkah nemu ke pengawa tu ngelantang pengaruh ngagai pandang iya, lalu belubah iya ngalih ari pandang ke nyempit Arab aja.[35] Iya betemu masyarakat Muslim ti mayuh gaya lalu sedar identiti Muslim ti besai agi, ke nampung ngagai lebih ari jaku atau etnik, sereta nganjung konsep rohani universal. Makin sari, penemu iya ke besai tu mayuh nguing penyerakup Islam, nganjung ke nilai rohani serta etika ke dikunsi. Nya ke pengawa tu madahka pengarap al-Faruqi ngagai tamadun Islam transnasional, ke nganjung penyerakup ngagai mayuh macham adan linguistik sereta budaya.[29][36]

Pengalih ngagai Islamisme

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Pandang Ismail al-Faruqi berubah besai udah iya pindah ngagai Amerika Serikat. Iya nyeretai Gerempung Tarak Islam (MSA) ba Universiti Temple. Dia, iya betemu enggau tarak Islam ti datai ari bemacham bansa. Penteba tu ngasuh iya nimbang baru penemu iya pasal Arabisme. Iya mansa ngagai identiti Islam ti besai agi, enda mina nasionalisme Arab. Malik Badri nerangkaka ubah tu. Iya madahka, “Keterubah kali dalam pengidup iya, al-Faruqi betemu enggau raban tarak biak ti ngerusakka konsep Arabisme iya. Iya patut nerima Islam baka kuasa ti nyatu ummah – laban Arab mina minoriti mit dalam nya.”[7] Al-Faruqi empu madahka pengalih tu. Iya madah, “Nyentuk ke beberapa bulan ti udah, aku siku Palestin, siku Arab, enggau siku Muslim. Diatu aku siku Muslim ti ba awak ke sama siku Arab ari Palestin.”[37] Iya mega madah, “Aku nanya diri: Sapa aku? Siku orang Palestin, siku perunding, siku humanis liberal? Saut aku: Aku siku Muslim.”[23]

Dalam taun-taun kepenudi iya, al-Faruqi meratka penting undang-undang Islam. Undang-undang tu baka rangka ngaga adat etika enggau sosial. Iya nerangkaka ukum, baka ukum ngagai penchuri enggau zina, baka pencegah. Ukum tu deka ngajar disiplin enggau nyeliahka penurun sosial. Al-Faruqi meda undang-undang tu baka bagi ari kenanas ke besai. Kenanas tu bepelesarka pelajar, deka ngajar ulah etika enggau ngaga gerempung ti lurus.[38]

Dalam pansik iya pasal pengawa pengarap Islam ba Amerika Utara, al-Faruqi mega meratka pemeri enggau pemar Orang Islam Afrika. Ari genturung pendiau keterubah sampai kuing Elijah Muhammad enggau Malcolm X, iya nerangkaka engkebut pengarap Islam ba gerempung Afrika Amerika. Penemu iya pasal paung etika pengarap Islam, konsep ummah, enggau tanggungpengawa migran Islam udah nyukung penteba orang Islam ba Amerika Utara.[39]

Ubah tu mega nempa chara iya ba runding entara pengarap. Al-Faruqi perchaya identiti pengarap Islam ti sebaka penting. Identiti tu deka ngasuh runding ti mai reti enggau gerempung ukai Islam. Penyeretai iya ba MSA enggau pegari ngagai latar Muslim ti mayuh macham ba Amerika Serikat ngeringka komitmen iya. Iya komit ngagai identiti pengarap Islam ti besai enggau inklusif, lebih ari penemu Arab-sentrik iya ti kelia.[35]

Kereban sanding

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  1. ↑ "Isma'il R. al-Faruqi: January 1, 1921–May 27, 1986". Zygon: Journal of Religion and Science (in Inggeris). 21 (4): 549. 1986. doi:10.1111/j.1467-9744.1986.tb00767.x.
  2. ↑ Eylon, Dina Ripsman (2000). "Faruqi, Isma'il Raji al- (1921-1986), scholar of religion and Islamic social activist" [Faruqi, Isma'il Raji al- (1921–1986), sarjana agama enggau pengawa sosial Islam]. American National Biography (in Inggeris). doi:10.1093/anb/9780198606697.article.0801848. Retrieved 4 December 2024.
  3. ↑ Nyang, Sulayman S. (1986). "In Memoriam" [Dalam Pengingat]. American Journal of Islamic Social Sciences (in Inggeris). 3 (1): 6–9.
  4. ↑ Braibanti, Ralph (1986). "Isma'il and Lois Al-Faruqi: A Memorial Tribute". Journal of South Asian and Middle Eastern Studies (in Inggeris). 9 (4). Villanova, PA: Pakistan American Foundation: 3–11.
  5. ↑ 5.0 5.1 Imtiyaz Yusuf, ed. (2021). Essential Writings: Ismail Al Faruqi [Penyurat Pengawa Besai: Ismail Al Faruqi] (in Inggeris). Kuala Lumpur: IBT Books. p. 3.
  6. ↑ "Faruqi, Ismail Raji al- (1986)". The Oxford Dictionary of Islam (in Inggeris). Oxford Reference. Retrieved 2024-07-04.
  7. ↑ 7.0 7.1 7.2 7.3 7.4 Badri, Malik (2014). "Psychological Reflections on Ismail al-Faruqi's Life and Contributions" [Renungan Psikologi ngagai Pengidup enggau Sumbangan Ismail al-Faruqi]. The American Journal of Islamic Social Sciences. 31 (2): 145–152. doi:10.35632/ajis.v31i2.1052.
  8. ↑ Esposito, John L.; Voll, John O. (2001). "Ismail al-Faruqi". Makers of Contemporary Islam [Pencipta Islam Kontemporari] (in Inggeris). Oxford University Press. pp. 52–70.
  9. ↑ Al-Faruqi, Isma'il Raji (1949). The Ethics of Reason and the Ethics of Life (Kantian and Nietzschean Ethics) [Etika Kebuah enggau Etika Pengidup (Etika Kantian enggau Nietzsche)] (Master's thesis) (in Inggeris). Bloomington: Indiana University.
  10. ↑ Al-Faruqi, Isma'il (1952). On Justifying the Good [Pasal Ngemetulka Pemanah] (PhD thesis) (in Inggeris). Bloomington: Indiana University.
  11. ↑ Zebiri, Kate (1997). Muslims and Christians Face to Face [Muslim enggau Kristian Bertentang Muka] (in Inggeris). Oxford: Oneworld Publications. pp. 35–37. ISBN 1851681337.
  12. ↑ Scheler, Max (1960). On the Eternal Man. Translated by Bernard Noble. London: SCM Press.
  13. ↑ Scheler, Max (1961). Man's Place in Nature (in Inggeris). Boston: Beacon Press.
  14. ↑ Imtiyaz Yusuf, ed. (2021). Essential Writings: Ismail Al Faruqi. Kuala Lumpur: IBT Books. p. 4.
  15. ↑ Fletcher, Charles (2014). Muslim-Christian Engagement in the Twentieth Century: The Principles of Inter-faith Dialogue and the Work of Ismail Al-Faruqi [Penyerakup Muslim-Kristian Dalam Abad Kedua Puluh: Teras Berandau Antara Pengarap enggau Pengawa Isma'il al-Faruqi] (in Inggeris). United Kingdom: I.B.Tauris. p. 34.
  16. ↑ Balfour, Clair (July 31, 1986). "Islamic scholar slain in U.S. was figure in Montreal". The Gazette. Montreal.
  17. ↑ Rahman, Fazlur (1990). "Palestine and My Experiences with the Young Faruqi: 1958 to 1963". Journal of Islamic Research (in Turki). 4 (4). Translated by M. Hayri Kırbaşoğlu: 295–300.
  18. ↑ Zebiri, Kate (1997). Muslims and Christians Face to Face (in Inggeris). Oxford: Oneworld Publications. pp. 42–44. ISBN 1851681337.
  19. ↑ Imtiyaz Yusuf, ed. (2021). Essential Writings: Ismail Al Faruqi (in Inggeris). Kuala Lumpur: IBT Books. p. 3.Imtiyaz Yusuf, ed. (2021). Essential Writings: Ismail Al Faruqi. Kuala Lumpur: IBT Books. p. 3.
  20. ↑ Zebiri, Kate (1997). Muslims and Christians Face to Face (in Inggeris). Oxford: Oneworld Publications. p. 90. ISBN 1851681337.
  21. ↑ Siddiqui, Ataullah (1997). Christian-Muslim Dialogue in the Twentieth Century (in Inggeris). Houndmills, Basingstoke, Hampshire and London: Macmillan Press Ltd. p. 73. ISBN 0333673581.
  22. ↑ Yusuf, Imtiyaz (Spring–Summer 2014). "Ismail al-Faruqi's Contribution to the Academic Study of Religion". Islamic Studies. 53 (1/2). Islamic Research Institute, International Islamic University, Islamabad: 108–110. doi:10.52541/isiri.v53i1-2.181. JSTOR 44627369.
  23. ↑ 23.0 23.1 Quraishi, M. Tariq (1986). Ismail al-Faruqi: An Enduring Legacy (in Inggeris). MSA Publications. p. 9.
  24. ↑ "Editorial". The American Journal of Islamic Social Sciences (in Inggeris). 28 (3): ii–xii. 2011.
  25. ↑ "Black Muslim Charged in Slaying of Islamic Scholar and His Wife" [Muslim Kelabu Udah Dituluh Nemuai Pengarap enggau Indai Iya]. The New York Times (in Inggeris). January 18, 1987.
  26. ↑ O'Bryan, Ruth (July 8, 1987). "Confession Details Stalking, Slaying Of Islamic Scholars". The Morning Call (in Inggeris). Archived from the original on July 2, 2018. Retrieved May 13, 2018.
  27. ↑ Bell, Adam (March 11, 1996). "Inside the Capitol (Joseph Louis Young dies of natural causes on death row)" [Dalam Capitol (Joseph Louis Young Nyengai Pemati Asal di Rumah Ngurak Pemati)]. The Patriot News (in Inggeris).
  28. ↑ Paolantonio, S. A.; Duggan, Paul (1987-01-18). "Statement Is Said to Back Religious-Attack Theory" [Penyatanyan Udah Dibentuka Nukung Pandu Pindah Pengarap]. Philadelphia Inquirer (in Inggeris). p. A.8.
  29. ↑ 29.0 29.1 Mukhetdinov, D. V. (2018). "Философия Исмаила Раджи Ал-Фаруки: В Поисках Неомодернизма" [Filosofi Ismail Raji al-Faruqi: Dalam Nemu Neomodernisme]. Islam dalam Dunya Moden (in Rusia). 2: 165–182. doi:10.22311/2074-1529-2018-14-2-165-182.
  30. ↑ Al-Faruqi, Isma'il R. (1962). 'Urubah and Religion: An Analysis of the Dominant Ideas of Arabism and of Islam as Its Highest Moment of Consciousness ['Urubah enggau Pengarap: Ngira Penemu Pengawa Indu Arabisme enggau Islam baka Puncak Pengemeli Ati Pengarap Iya]. On Arabism (in Inggeris). Vol. 1. Amsterdam: Djambatan.
  31. ↑ Siddiqui, Ataullah (1997). Christian-Muslim Dialogue in the Twentieth Century [Dialog Kristian-Muslim dalam Abad Kedua Puluh] (in Inggeris). Houndmills, Basingstoke, Hampshire and London: Macmillan Press Ltd. p. 85. ISBN 0333673581.
  32. ↑ Bakar, Osman (2005). Strum, Philippa (ed.). The Intellectual Impact of American Muslim Scholars on the Muslim World, with Special Reference to Southeast Asia [Kesan Pengarap Muslim Amerika ngagai Dunya Islam, Nyentuk Dunya Asia Tenggara] (in Inggeris). Woodrow Wilson International Center for Scholars. pp. 96–97. ISBN 1-933549-98-X.
  33. ↑ Siddiqui, Ataullah (1997). Christian-Muslim Dialogue in the Twentieth Century [Dialog Kristian-Muslim dalam Abad Kedua Puluh] (in Inggeris). Houndmills, Basingstoke, Hampshire and London: Macmillan Press Ltd. p. 80. ISBN 0333673581.
  34. ↑ Chejne, Anwar G. (Summer 1963). "Review of On Arabism, 'Urubah and Religion: A Study of the Fundamental Ideas of Arabism and Islam at Its Highest Moment of Consciousness, by Isma'il Ragi A. al-Faruqi" [Semakan Arabisme, 'Urubah enggau Agama: Kajian Penemu Asas Arabisme enggau Islam dalam Kepegai Nyata Pengidup, dikarang Isma'il Ragi A. al-Faruqi]. Middle East Journal (in Inggeris). 17 (3). Middle East Institute: 330–331. JSTOR 4323622. Retrieved 23 June 2024.
  35. ↑ 35.0 35.1 Fletcher, Charles D. (2015). Muslim-Christian Engagement in the Twentieth Century: The Principles of Interfaith Dialogue and the Work of Isma'il al-Faruqi [Penyerakup Muslim-Kristian Dalam Abad Kedua Puluh: Teras Berandau Antara Pengarap enggau Pengawa Isma'il al-Faruqi]. London: I.B. Tauris. pp. 35–37.
  36. ↑ Sonn, Tamara (1989). "Arab Americans in Education: Cultural Ambassadors?" [Arab Amerika dalam Pengidik: Duta Budaya?]. Arab Studies Quarterly. 11 (2/3). Pluto Journals: 127–139. JSTOR 41859061.
  37. ↑ Ba-Yunus, Ilyas (1988). "Al Faruqi and Beyond: Future Directions in Islamization of Knowledge". The American Journal of Islamic Social Sciences. 5 (1): 14.
  38. ↑ Arnold, David (March 22, 1981). "Education only hope, says Islamic scholar". The Register-Guard. Retrieved December 9, 2024.
  39. ↑ al-Faruqi, Ismail R. (1983). "Islamic Ideals in North America". In Waugh, Earle H.; Abu-Laban, Baha; Qureshi, Regula B. (eds.). The Muslim Community in North America (in Inggeris). Edmonton, Alberta: University of Alberta Press. pp. 260–270. ISBN 088864034X. OCLC 243596066.

Bibliografi

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Tesis pemansik

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  • The Ethics of Reason and the Ethics of Life (Kantian and Nietzschean Ethics) [Etika Kebuah enggau Etika Pengidup (Etika Kantian enggau Nietzsche)] (Tesis Sarjana). Bloomington: Indiana University. 1949.
  • On Justifying the Good [Pasal Ngemetulka Pemanah] (Tesis Kedoktoran). Bloomington: Indiana University. 1952.

Bup

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Dalam Jaku Inggeris

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  • 'Urubah and Religion: An Analysis of the Dominant Ideas of Arabism and of Islam as Its Highest Moment of Consciousness ['Urubah enggau Pengarap: Ngira Penemu Pengawa Indu Arabisme enggau Islam baka Puncak Pengemeli Ati Pengarap Iya]. On Arabism. Vol. 1. Amsterdam: Djambatan. 1962.
  • Christian Ethics: A Systematic and Historical Analysis of Its Dominant Ideas [Etika Kristian: Penemu Ngemansik enggau Jerita Penemu Ke Berpengaruh Besai]. Montreal enggau Amsterdam: McGill University Press enggau Djambatan. 1968.
  • W.T. Chan; P.T. Raju; J. Kitagawa (1969). The Great Asian Religions [Pengarap Besai Asia]. New York: Macmillan.
  • Historical Atlas of the Religions of the World [Pedalai Ngujai Pemansang Pengarap ba Menua]. New York: Macmillan. 1975.
  • Islam and Culture [Islam enggau Budaya]. Kuala Lumpur: ABIM. 1980.
  • Islam and the Problem of Israel [Islam enggau Penyengat Israel]. London: The Islamic Council of Europe. 1980. ISBN 983954134X.
  • A. O. Naseef, ed. (1981). Social and Natural Sciences [Pengarap Sosial enggau Penemu Asai]. Sevenoaks, UK enggau Jeddah: Hodder and Stoughton enggau King Abdulaziz University.
  • The Hijrah: The Necessity of Its Iqamat or Vergegenwartigung [Hijrah: Petuai Pengawa enggau Pampai Nyata]. Kuala Lumpur: ABIM. 1981.
  • Essays in Islamic and Comparative Studies [Karangan Ngenang Pengarap Islam enggau Pengarap Banding]. Herndon, VA: IIIT. 1982.
  • Islamic Thought and Culture [Pengarap enggau Adat Islam]. Herndon, VA: IIIT. 1982.
  • Trialogue of the Abrahamic Faiths [Ngelak Tusut Tiga Pengarap Ibrahim]. Herndon, VA: IIIT. 1982. ISBN 0915957256.
  • Islamization of Knowledge: General Principles and Work Plan [Islamisasi Penemu: Empas Indu enggau Pelan Pengawa]. Herndon, VA: IIIT. 1982.
  • Al-Tawhid: Its Implications For Thought And Life [Al-Tawhid: Kesan Ngagai Penemu enggau Pengidup]. Kuala Lumpur: IIIT. 1982.
  • Divine Transcendence and Its Expression [Ketunggalan Tuhan enggau Pengelantang Nyadi]. Kuala Lumpur: ABIM. 1983.
  • Islam [Islam]. Beltsville, MD: Amana Publications. 1985.
  • Toward Islamic English [Nuju ngagai Jaku Inggeris Islam]. Herndon, VA: IIIT. 1986.
  • The Cultural Atlas of Islam [Pedalai Adat Pengarap Islam]. New York: Macmillan. 1986.

Dalam Jaku Arab

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  • أصول الصهيونية في الدين اليهودي (Usul al Sahyuniyah fi al Din al Yahudi) [Pemasal Pengarap Zionis di Tengak Pengarap Judah]. Kaherah: Institute of Higher Arabic Studies. 1964.
  • الملل المعاصرة في الدين اليهودي (Al Milal al Mu'asirah fi al Din al Yahudi) [Gerempung Pengarap Indu Judah Besai]. Kaherah: Institute of Higher Arabic Studies. 1968.

Dalam pemansut

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  • An Anthology of Readings on Tawhid [Antologi Pembacaan tentang Tawhid]. Kuwait: IIFSO.
  • Training Program for Islamic Youth [Program Latihan ngagai Belia Islam]. Kuwait: IIFSO.
  • The Life of Muhammad Ibn Abdul Wahhab [Pengidup Muhammad Ibn Abdul Wahhab]. Riyadh: Kementerian Pendidikan Tinggi.

Teks disalin

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  • K.M. Khalid (1953). From Here We Start [Ari Sini Kami Berengkah]. Translated by Ismail Raji al-Faruqi. Washington, DC: American Council of Learned Societies.
  • M. al Ghazali (1953). Our Beginning in Wisdom [Penyulai Kami ngagai Pengarap]. Translated by Ismail Raji al-Faruqi. Washington, DC: American Council of Learned Societies.
  • M. B. Ghali (1953). The Policy of Tomorrow [Penerima Tinduk Hari Datai]. Translated by Ismail Raji al-Faruqi. Washington, DC: American Council of Learned Societies.
  • Haykal, Muḥammad Ḥusayn (1976). The Life of Muhammad [Pengidup Muhammad]. Translated by Ismail Raji al-Faruqi. Indianapolis: North American Trust Publications. ISBN 9780892590025.
  • Shaykh Muhammad ibn 'Abd al Wahhab (1979). Sourceworks of Islamic Thought: Three Essays on Tawhid [Pemansang Pengarap Islam: Telu Ngelak Pasal Tawhid]. Translated by Ismail Raji al-Faruqi. Indianapolis: North American Trust Publications.

Pengawa pengudah pemati

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  • Ataullah Siddiqui, ed. (2007). Islam and Other Faiths [Islam enggau Pengarap Bukai] (in Inggeris). Islamic Foundation. ISBN 9780860372769.
  • Imtiyaz Yusuf, ed. (2012). Islam: Religion, Practice, Culture & World Order [Islam: Pengarap, Pengawa, Adat enggau Pengawa Menua] (in Inggeris). London: IIIT. ISBN 9781565645875.
  • International Institute of Islamic Thought, ed. (2018). Isma'il Al Faruqi: Selected Essays [Isma'il Al Faruqi: Tusut Pilih] (in Inggeris). London, Washington: IIIT. ISBN 9781565645981.
  • Imtiyaz Yusuf, ed. (2021). Essential Writings: Ismail Al Faruqi [Penyurat Pengawa Besai: Ismail Al Faruqi] (in Inggeris). Kuala Lumpur: IBT Books. ISBN 9789670526928.

Artikel

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  • "On the Ethics of the Brethren of Purity and Friends of Fidelity (Ikhwan al Safa wa Khillan al Wafa)" [Pasal Etika Sekeda Kesucian enggau Kaban Pemansang (Ikhwan al Safa wa Khillan al Wafa)]. The Muslim World. 50 (2): 109–121., "On the Ethics of the Brethren of Purity and Friends of Fidelity (Ikhwan al Safa wa Khillan al Wafa)" [Pasal Etika Sekeda Kesucian enggau Kaban Pemansang (Ikhwan al Safa wa Khillan al Wafa)]. The Muslim World. 50 (4): 252–258., "On the Ethics of the Brethren of Purity and Friends of Fidelity (Ikhwan al Safa wa Khillan al Wafa)" [Pasal Etika Sekeda Kesucian enggau Kaban Pemansang (Ikhwan al Safa wa Khillan al Wafa)]. The Muslim World. 51 (1): 18–24.
  • Al-Faruqi, Isma'il R. (1962). "Towards a Historiography of Pre-Hijrah Islam" [Ngagai Pengawa Sejarah Islam Sebelum Hijrah]. Islamic Studies. 1 (2): 65–87. JSTOR 20832632. Retrieved 20 December 2023.
  • Al-Fārūqī, Ismā'il Rāgī (1962). "Towards a New Methodology for Qur'ānic Exegesis" [Nuju ngagai Chara Baru ngagai Pengelik al-Quran]. Islamic Studies. 1 (1): 35–52. JSTOR 20832619. Retrieved 20 December 2023., "Towards a New Methodology for Qur'ānic Exegesis" [Nuju ngagai Chara Baru ngagai Pengelik al-Quran]. Muslim Life. 11 (1): 4–18. January–March 1964.
  • "On the Significance of Reinhold Niebuhr's Ideas of Society" [Ngenang Kapentingka Penemu Reinhold Niebuhr ngagai Masyarakat]. Canadian Journal of Theology. 7 (2): 99–107., "On the Significance of Reinhold Niebuhr's Ideas of Society" [Ngenang Kapentingka Penemu Reinhold Niebuhr ngagai Masyarakat]. Muslim Life. 11 (3): 5–14. Summer 1964.
  • "A Comparison of the Islamic and Christian Approaches to Hebrew Scripture" [Pansik Bedau Antara Pengadang Islam enggau Kristian ngagai Kitab Ibrani]. Journal of Bible and Religions. 31 (4): 283–293.
  • "محاضرات في تاريخ الأديان (Muhadarat fi Tarikh al Adyan)" [Ngepan Pengajar ngagai Jerita Pemansang Pengarap]. Bulletin of the Faculty of Arts (in Arab). 21 (1). Cairo University Press: 65–74. May 1959.
  • "Pasal Manah Pengemansang Ummah" [Tentang Sebab Pengidup Ummah]. Islamic Studies. 2 (2): 159–203.
  • "Nazariyat Islami Dawlat" [Teori Pengawa Islam Ngagai Menua]. Chiragh-i-Rah (in Urdu) (Nazariyat Pakistan Number): 383–389. December 1960., "The Nature of the Islamic State" [Penyadi Menua Islam]. The Voice of Islam. 9 (4): 169–177. January 1961.
  • "History of Religions: Its Nature and Significance for Christian Education and the Muslim-Christian Dialogue" [Sejarah Pengarap: Penyadi enggau Penting iya ngagai Pengidik Kristian enggau Dialog Islam-Kristian]. Numen: International Review for the History of Religions. 12 (2): 81–86., Professor Bernard E. Meland. "In Response to Dr. Faruqi" [Serangka Menyaut Dr. Faruqi]. Numen. 12 (2): 87–95.
  • "Al Nazzam" [Al Nazzam]. Encyclopedia Britannica. 11.
  • "Pakistan and the Islamic Imperative" [Pakistan enggau Pengawa Wajib Islam]. Islamic Literature (1): 1–10. 1966.
  • "The Self in Mu'tazilah Thought" [Diri dalam Pengarap Mu'tazilah]. International Philosophical Quarterly. 101 (3): 366–388. September 1966., P.T. Raju; Albury Castell, eds. (1968). "The Self in Mu'tazilah Thought" [Diri Dalam Penemu Mu'tazilah]. East-West Studies on the Problem of the Self. M. Nijhoff: 87–107.
  • "Science and Traditional Values in Islamic Society" [Penyelidi enggau Petung Urai Asal Dalam Masyarakat Islam]. Zygon: Journal of Religion and Science. 11 (3): 231–246. September 1967., W. Morehouse, ed. (1968). "Science and Traditional Values in Islamic Society" [Sains enggau Nilai Tradisional dalam Masyarakat Islam]. Science and the Human Condition in India and Pakistan. The Rockefeller University Press.
  • "Islam and Christianity: Prospects for Dialogue" [Islam enggau Kristian: Peluang ngagai Dialog]. The Sacred Heart Messenger: 29–33. September 1967.
  • "Islam and Christianity: Diatribe or Dialogue" [Islam enggau Kristian: Kaul Nyamai atau Dialog]. Journal of Ecumenical Studies. 5 (1): 45–77. 1968.
  • James P. Cotter, ed. (1976). "Islam and Christianity: Problems and Perspectives" [Islam enggau Kristian: Masalah enggau Pandangan]. The Word in the Third World. Washington–Cleveland: Corpus Books: 159–181.
  • "The Problem of the Metaphysical Status of Values in the Western and Islamic Traditions" [Pengemasal Pengiring Mutlak Nilai dalam Adat Barat enggau Adat Islam]. Studia Islamica. 28: 29–62.
  • Al Faruqi, I. R. (Spring 1969). "The Ideal Social Order in the Arab World, 1800–1968" [Pengatur Masyarakat Ngenap di Dunia Arab, 1800–1968]. Journal of Church and State. 11 (2): 239–251. doi:10.1093/jcs/11.2.239.
  • "Forward: Six Basic Economic Principles in Islam" [Pendiau: Enam Teras Pemansang Ekonomi Dalam Islam]. Proceedings of the Third East Coast Regional Conference. Gary, IN: Muslim Students’ Association: 1–8. 1968.
  • "The Challenge of Western Ideas for Islam" [Pengerubut Pemansang Barat Ngagai Islam]. Islamic Literature: 1–6. September 1969.
  • "Misconceptions of the Nature of the Work of Art in Islam" [Penyalah Pengereti Penyadi Pengawa Seni Dalam Islam]. Islam and the Modern Age. 1 (1): 29–44. May 1970., "On the Nature of the Work of Art in Islam" [Pasal Penyadi Pengawa Seni Dalam Islam]. Islam and the Modern Age. 1 (2): 68–81. August 1970.
  • "Islam and Art" [Islam enggau Seni]. Studia Islamica. 37: 81–109. 1973.
  • "Introduction" [Pengenalan]. Proceedings of the Third National Seminar of the Association of Muslim Social Scientists. Gary, IN: Association of Muslim Social Scientists: v–ix. 1974.
  • Al Faruqi, Isma'il R. (1973). "The Essence of Religious Experience in Islam" [Penyadi Pengalam Pengarap Dalam Islam]. Numen. 20 (3): 186–201. doi:10.1163/156852773X00367.
  • "Internal Dynamics of the Muslim Community" [Pengelumun Di Baka Gerempung Pengarap Muslim]. Al-Ittihad. 12 (3): 2–7. Summer 1975.
  • "Al Asas al Mushtarak bayna al Islam wa al Masihiyah" [Asas Bersama Antara Islam enggau Kristian]. Al 'Ilm Wa al Imam (6): 64–87. 1396–1976.
  • "Al Muslimun fi Amrika" [Muslim di Amerika]. Majallah al Buhuth al Islamiyah. 1 (2): 590–593. 1976.
  • "Islam wa al Muslimun fi Amrika" [Islam enggau Muslim di Amerika]. Al Shabab al 'Arabi: 3. November 1, 1976., "Islam wa al Muslimun fi Amrika" [Islam enggau Muslim di Amerika]. Al Shabab al 'Arabi: 34. November 8, 1976., "Islam wa al Muslimun fi Amrika" [Islam enggau Muslim di Amerika]. Al Shabab al 'Arabi: 34. November 15, 1976., "Islam wa al Muslimun fi Amrika" [Islam enggau Muslim di Amerika]. Al Shabab al 'Arabi: 11. November 22, 1976.
  • "The Muslim-Christian Dialogue: A Constructionist View" [Dialog Muslim-Kristian: Pandangan Konstruksionis]. Islam and the Modern Age. 8 (1): 5–36. February 1977.
  • "Adapting the Qur'an!" [Menyesuaikan al-Quran!]. Impact International. 7 (4): 10–11. February–March 1977.
  • "Moral Values in Medicine and Science" [Nilai Moral dalam Perubatan enggau Sains]. Biosciences Communications. 3 (1). 1977.
  • "Al Ijtihad wa al Ijma' ka Tarafay al Dinamikiyah fi al Islam" [Ijtihad enggau Ijma' sebagai Dua Dinamika dalam Islam]. Al Muslim al Mu'asir (9): 5–18. March 1977.
  • "Islam and the Social Sciences" [Islam enggau Sains Sosial]. Al-Ittihad. 14 (1–2): 38–40. January–April 1977.
  • "Ab'ad al Ibadat fi al Islam" [Dimensi Ibadat dalam Islam]. Al Muslim al Mu'asir (10): 25–38. 1977.
  • "Central Asia Report: Muslims Survive" [Laporan Asia Tengah: Muslim Tetap Berpengidup]. Impact International: 14–15. October 1977.
  • Altaf Gauhar, ed. (1978). "Islam and Other Faiths" [Islam enggau Pengarap Bukai]. The Challenge of Islam. Islamic Council of Europe: 82–111.
  • "Islam and Architecture" [Islam enggau Seni Bina]. The Muslim Scientist. 7 (1–2): 14–22. March–June 1978.
  • "Our Moral Dilemma" [Dilema Moral Kita]. The Voice of Islam. 8 (5): 9–11. February 1978.
  • "Uber das Wesen der Islamischen Da'wa" [Tentang Sifat Dakwah Islam]. Al-lslam (2/77): 2–8.
  • "Nahnu wa al Gharb (We and the West)" [Kita enggau Barat]. Al Muslim al Mu'asir (11): 21–35. July 1977.
  • "On The Nature of Islamic Da'wah" [Tentang Sifat Dakwah Islam]. March 10, 2010. Archived from the original on June 21, 2024. Retrieved June 21, 2024.
  • "Commentaries on Christian Missions in the Muslim World" [Ulasan ngagai Misi Kristian dalam Dunia Muslim]. International Review of Mission. 65 (260): 391–400, 385–460. October 1976.
  • "On the Metaphysics of Ethics in Islam" [Tentang Metafizik Etika dalam Islam]. Listening: Journal of Culture and Religion. 14 (1): 25–43. Winter 1979.
  • Khurshid Ahmad and Z. Ansari, ed. (1979). "Is the Muslim Definable in Terms of His Economic Pursuits?" [Muslim Dikemaka melalui Pengidup Ekonomi Iya?]. Islamic Perspectives: Essays in Honor of A. A. Mawdudi. The Islamic Foundation: 183–193.
  • "Divine Transcendence: Its Expression in Christianity and Islam" [Ketunggalan Tuhan: Pengelantang Nyadi dalam Kristian enggau Islam]. World Faiths. 107: 11–19. Spring 1979.
  • "Islamic Renaissance in Contemporary Society" [Kebangkitan Semula Islam dalam Masyarakat Kontemporari]. Al Ittihad. 15 (4): 15–23. October 1978.
  • "Al Mar'ah al Muslimah" [Indu Muslim]. Al Islam. 23 (1–2): 84–90. 1979. Muharram–Safar 1399
  • "Islamizing the Social Sciences" [Pengislaman Sains Sosial]. Studies in Islam. 16 (2): 108–121. April 1979.
  • "Islam and the Tehran Hostages" [Islam enggau Tawan Tehran]. The Wall Street Journal: 24. November 28, 1979.
  • Al-Faruqi, Ismail (Summer 1979). "Rights of Non-Muslims under Islam: Social and Cultural Aspects" [Hak Bukan Muslim dalam Islam: Aspek Sosial enggau Budaya]. Journal of the Institute of Muslim Minority Affairs. 1 (1): 90–102. doi:10.1080/02666957908715785.
  • "Controversy over the Moon" [Kontroversi Tentang Bulan]. Voice of Islam. 11 (1): 3–5. March 1980.
  • "Siyaghah al 'Ulum al Ijtima'iyah Siyaghah Islamiyah" [Pengislaman Sains Sosial]. Al Muslim al Mu'asir. 20: 25–41. October–December 1979.
  • Islamic Council of Europe, ed. (1980). "The Islamic Faith" [Kepercayaan Islam]. Jerusalem: The Key to World Peace. Longman: 77–105.
  • "Stream of Ideas Flows into Social Sciences" [Aliran Penemu Ngemansang Sains Sosial]. The Times Educational Supplement. London: 39. September 5, 1980.
  • Warren Lewis (ed.). "The Role of Islam in Global Interreligious Dependence" [Peranan Islam dalam Pergantungan Agama Global]. Towards a Global Congress of the World's Religions. Barrytown, NY: Unification Theological Seminary: 19–38.
  • "Humanitarian and Egalitarian Aspects of Islamic Law" [Aspek Kemanusiaan enggau Keadilan Hukum Islam]. Arab Perspectives. 1 (6): 6–10. September 1980.
  • "Islamic Ideals in North America" [Idealisme Islam di Amerika Utara]. SIM News Bulletin. 4 (2–3): 23–26. February 1981., "Islamic Ideals in North America" [Idealisme Islam di Amerika Utara]. SIM News Bulletin. 4 (4): 9–14.
  • "Umat Islam — Cabaran-cabaran Pemikiran Kini" [Umat Islam — Cabaran Pengarap Kin]. Diskusi. 5 (12): 2–5. December 1980.
  • "Universiti Negara Membangun — Kearah Mana?" [Universiti Negara Berkembang — Ngagai Mana?]. Panji Masyarakat. Malaysia: 5–9. December 1980.
  • "The Living Reality of Faith" [Kenyataan Pengidup Kepercayaan]. Today's World. 1 (4). New York, USA: Holy Spirit Association for the Unification of World Christianity (HSA-UWC). December 1980.
  • "I'adah al Bina' al Islami wa al Sultah al Siyasiyah" [Pembangunan Semula Islam enggau Kuasa Politik]. Al Muslim al Mu'asir. 5 (22): 37–71. April–June 1980.
  • "Al Tawhid wa al Fann" [Tawhid enggau Seni]. Al Muslim al Mu'asir. 5 (23): 159–180. July–September 1980., "Al Tawhid wa al Fann" [Tawhid enggau Seni]. Al Muslim al Mu'asir. 5 (24): 183–196. October–December 1980., "Al Tawhid wa al Fann" [Tawhid enggau Seni]. Al Muslim al Mu'asir. 7 (25): 137–163. January–March 1981.
  • "Islam and Labour" [Islam enggau Pengawa]. Islam and a New International Economic Order. Geneva: International Institute for Labour Studies: 79–101. 1980.
  • "Hak Bukan Islam Dalam Islam" [Hak Orang Bukai Islam dalam Agama Islam]. Diskusi. 5 (7/1980): 2–5, 48. July–August 1980., "Hak Bukan Islam Dalam Islam" [Hak Orang Bukai Islam dalam Agama Islam]. Diskusi. 5 (8/1980): 8–12. August–September 1980., "Hak Bukan Islam Dalam Islam" [Hak Orang Bukai Islam dalam Agama Islam]. Diskusi. 5 (9/1980): 15–18, 51. September–October 1980.
  • M. A. J. Beg, ed. (1981). "Islam and Architecture" [Islam enggau Seni Bina]. Fine Arts in Islamic Civilization. Kuala Lumpur: The University of Malaya Press: 99–117.
  • "What Is a Muslim?" [Apai Muslim Nya?]. Al-Nahdah. 1 (1): 4–6. March 1981.
  • "Kuzey Amerika'da Islami idealler" [Idealisma Islam di Amerika Utara]. Yenidevir. Istanbul: 6. April 29, 1981.
  • al-Faruqi, Isma’il R.; Naseef, Abdullah O., eds. (1981). "The Ummah and Its Civilizational Christ" [Ummah enggau Kristus Tamadun]. Social and Natural Sciences [Sains Sosial enggau Alam]. Sevenoaks, UK: Hodder and Stoughton. pp. 100–115.
  • "Islamizing the Social Sciences" [Ngislamka Sains Sosial]. Islamika. Kuala Lumpur (Malaysia): Sarjana Enterprise: 1–8. 1981.
  • "Can a Muslim Be Rich?" [Muslim Nya Tau Nyadi Kaya?]. The Muslim Reader. 2 (3): 2, 11. December 1980.
  • "Huquq Ghayr al Muslimin fi al Dawlah al Islamiyah" [Hak Orang Bukai Islam dalam Menyadi Pemansang Negara Islam]. Al Muslim al Mu'asir. 7 (26): 19–40. April–June 1981.
  • "Jawhar al Hadarah al Islamiyah" [Jantong Tamadun Islam]. Al Muslim al Mu'asir. 7 (27): 9–28. July–September 1981.
  • "Why Is the Muslim a Muslim?" [Ngapa Muslim Nyadi Muslim?]. Al Nahdah. 1 (2): 5–7. April–June 1981.
  • "Islam in North America" [Islam di Amerika Utara]. Al Risalah. 6 (2): 28–37. 1981.
  • "Al Nahdah al Islamiyah fi al Mujtama' al Mu'asir" [Kebangkitan Semula Islam dalam Masyarakat Kemansang]. Al Muslim al Mu'asir. 7 (28): 51–67. October–December 1981.
  • "Since When Is Anyone a Muslim?" [Ari Bila Nya Sapa-sapa Tau Nyadi Muslim?]. Al Nahdah. 1 (3): 4–6. July–August 1981.
  • "Moments of the Muslim's Religious Life" [Detik Pengidup Agama Muslim]. Al Nahdah. 1 (4): 5–6. October–December 1981.
  • "Islam as Culture and Civilization" [Islam Baka Budaya enggau Tamadun]. Islam and Contemporary Society. London and New York: Longman and the Islamic Council of Europe: 140–176. 1982.
  • "Jawhar al Hadarah al Islamiyah" [Jantong Tamadun Islam]. Al Islam Wa al Hadarah. 2. Riyadh: Al Nadwah al ‘Alamiyah li al Shahab al Islami: 583–668. 1979.
  • "Intention and Works in Islam" [Pengawa enggau Niat dalam Islam]. Al Fikr al Islami. 3. Algiers: Ministry of Religious Affairs: 135–164. 1976.
  • "Al Ab'ad al Ruhiyah, wa al Siyasiyah, wa al Iqtisadiyah, wa al Ijtima'iyah li al 'Ibadat, wa Ahamiyatuha li Kullin min al Ummah wa al Fard" [Dimensi Rohani, Politik, Ekonomi, enggau Sosial Ibadat: Penting Iya ngagai Ummah enggau Indu]. Al Fikr al Islami. 4. Algiers: Ministry of Religious Affairs: 9–24, 71–158. 1976.
  • "How the U. S. and Islam Can Work Together" [Renggat Nya Amerika Syarikat enggau Islam Tau Berengkah Bekerja]. Arabia (10): 36. June 1982.
  • "Siyam (Fasting)" [Puasa (Siyam)]. Al Nahdah. 2 (2): 6–7. April–June 1982.
  • "Salat (Worship)" [Sembahyang (Salat)]. Al Nahdah. 2 (1): 6–7. January–March 1982.
  • "On the Nature of Islamic Da'wah" [Tentang Sifat Dakwah Islam]. The Muslim: 1–4. October 1981.
  • Henry O. Thompson, ed. (1982). "Divine Transcendence and Its Expression" [Ketunggalan Tuhan enggau Pengelantang Iya]. The Global Congress of the World's Religions, Proceedings 1980–1982. New York: The Rose of Sharon Press: 267–316.
  • "Hisab ma'a al Jami'iyin" [Pengira enggau Komuniti]. Al Muslim al Mu'asir. 8 (31): 47–57. May–July 1982.
  • "Freedom of Non-Muslims in an Islamic State" [Kebebasan Orang Bukai Muslim dalam Negara Islam]. The Muslim Reader. 4 (2): 32–35. July 1982. Published in Ramadan 1402
  • "Hicret'in Ihyasi ve Zamanimizda Yeniden Ikamesinin Luzumu" [Penghidup Semula Hijrah enggau Kepentingan Iya di Zaman Kini]. Milli Gazette. October 13, 1982. Published serially from October 13, 1982 to December 1, 1982 (12/26/1402 – 1/15/1403 Hijri)
  • Karim B. Akhtar and Ahmad H. Sakr, ed. (1982). "Islamic 'Fundamentalism' and the U.S.A." [Asas Islam enggau Amerika Syarikat]. Islamic Fundamentalism. Cedar Rapids, IA: Igram Press: 122–125.
  • Graciela de la Lama, ed. (1982). "Islam and Other Faiths" [Islam enggau Pengarap Bukai]. 30th International Congress of Human Sciences in Asia and North Africa, Middle East 1. Mexico City: El Colegio de Mexico: 153–179.
  • "The Nation State and Social Order in the Perspective of Islam" [Negara Bangsa enggau Susun Sosial dalam Pandangan Islam]. Trialogue of the Abrahamic Faiths. Herndon, VA: HIT: 47–59. 1982.
  • "Aslimah al Ma'rifah" [Ketulenan Penemu]. Al Muslim al Mu'asir. 8 (32): 9–23. August–October 1982.
  • "Islam and the Theory of Nature" [Islam enggau Teori Alam]. The Islamic Quarterly. 26 (1): 16–26. 1982.
  • "The Objective of the Seminar" [Tujuan Seminar]. Knowledge for What? (Proceedings of the Seminar of Islamization of Knowledge, Rabi' al Awwal 1402 / January 1982). Islamabad: Institute of Education: ix–xii. 1982.
  • Waugh, Earle H.; Abu-Laban, Baha; Qureshi, Regula B., eds. (1983). "Islamic Ideals in North America" [Idealisma Islam di Amerika Utara]. The Muslim Community in North America [Komuniti Muslim di Amerika Utara]. Edmonton: The University of Alberta Press. pp. 359–370.
  • "Report of the Seminar" [Laporan Seminar]. Knowledge for What? (Proceedings of the Seminar of Islamization of Knowledge, Rabi' al Awwal 1402 / January 1982). Islamabad: Institute of Education: xxii–xxvi. 1982.
  • "Islamization of Knowledge: The General Principles and the Work-plan" [Pengislaman Penemu: Prinsip Umum enggau Pelan Pengawa]. Knowledge for What? (Proceedings of the Seminar of Islamization of Knowledge, Rabi' al Awwal 1402 / January 1982). Islamabad: Institute of Education: 1–49. 1982.
  • "Nahwa Jami'ah Islamiyah" [Menuju Universiti Islam]. Al Muslim al Mu'asir. 9 (33): 47–56. November 1982. Published from November 1982 to January 1983
  • "Islamization of Knowledge: The General Principles and the Work Plan" [Pengislaman Penemu: Prinsip Umum enggau Pelan Pengawa]. Pakistan Journal of History and Culture. 3 (1): 21–69. January–June 1982.
  • "Islamic Message and Islamic Vision: A Challenge for Muslims in America" [Surat Islam enggau Pandang Islam: Cabaran ngagai Muslim di Amerika]. The Orange Crescent. 9 (4): 1–3. April 1983.
  • "Al Islam wa Farm al 'Amarah" [Islam enggau Kepemimpinan]. Al Muslim al Mu'asir. 9 (34): 87–99. February–April 1983.

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