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Hari Minggu Engkerema

Ari Wikipedia
Palm Sunday
Entry of Jesus Christ into Jerusalem (1320) by Pietro Lorenzetti: entering the city on a donkey symbolizes arrival in peace rather than as a war-waging king arriving on a horse.[1][2]
Pia mega dikumbaiSixth Sunday of Lent, Palm and Passion Sunday
Diintu Christians
Reticommemorates Christ's triumphal entry into Jerusalem; first day in Holy Week
ObservancesChurch attendance, blessing and distribution of palms, church processions, weaving palm crosses, hanging palm branches obtained from church liturgies behind Christian artwork or placing palm branches in Bibles and daily devotional books
HaribulanMoveable feast, Sunday before Easter

Hari Minggu Engkerema nya pengerami orang Kristian ti nyadi ba Hari Minggu sebedau Easter. Pengerami tu ngingatka Kristus ke tama ngagai Jerusalem lalu disambut dia, siti utai ke disebut dalam tiap iti ari empat iti Injil kanonik.[3] Nama iya bepun ari daun pun kayu engkerema ti dilayang bala mayuh dikena meri tabi basa sereta bebasaka Jesus Kristus lebuh iya tama ngagai nengeri nya. Hari Minggu Palma nyadika hari keterubah Minggu Kudus; ba pengarap Kristian Barat, tu pun minggu kepenudi musin Lent, sebedau Eastertide,[4][5][6][7] lalu ba pengarap Kristian Timur, Minggu Kudus berengkah pengudah pengujung Lent Besai.[8]

Dalam tebal ritus Kristian, Hari Minggu Engkerema diintu enggau chara merekat sereta ngagihka daun engkerema (tauka daun kayu bukai, ti asal ba siti menua nya), ngarika daun engkerema ti diseraraka mensia mayuh ba mua Kristus lebuh iya nepan kuda tama ngagai Jerusalem. Daun engkerema tu kadang-kadang ditenun nyadi regang. Pemar ngulihka kayu engkerema ba endur ti enda manah ngujungka daun kayu asal diganti, nyengkaum box, olive, willow, enggau yew.

Mayuh gerija ari denominasyen Kristian arus terubah, nyengkaum tradisyen Ortodoks, Katolik, Lutheran, Methodis, Anglika, Moravia, enggau Reformed, ngagihka daun engkerema ngagai eklisia sida maya liturgi Hari Minggu Engkerema sida. Orang Kristian mai daun engkerema tu, ke suah diberekat bala paderi, ngagai rumah sida, lalu sida ngantung iya ba tisi seni Kristian (kelebih agi regang) tauka nyimpan iya dalam Bup Kudus enggau bup devosyen ninting hari sida.[9] Ba hari-hari sebedau Lent taun ti nangkanka nya, ti dikelala enggau nama Karnival tauka Shrovetide, gerija suah ngengkahka bakul ba narthex sida dikena ngumpul engkerema tu, ti udah nya ditunu ngena chara ritual ba Hari Dua Shrove dikena ngaga abus ti deka dikena ba hari ti nangkanka nya, Hari Tiga Abus, ke nyadi ba hari keterubah Lent.[10][11]

Pelasar ari Bup Kudus enggau simbolisme

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Penama enggau pemenang ngagai Jerusalem, ikon Rusia (Katedral Pemadah, Moscow)

Dalam cherita ba empat iti Injil kanonik, Kristus tama ngagai Jerusalem enggau pemenang nyadi seminggu sebedau iya diangkatka idup baru.[12][13][14][15] Semina Injil[16] John aja ke nunjukka taris maya utai nya nyadi, ke ditulis nam hari sebedau Gawai Paska.[17]

Pengangkat Lasarus ari mati semina disebut Injil John, ba bab ti dulu ari tu. Gerija Ortodoks Timur enggau Gerija Katolik Timur ti nitihka Ritus Byzantin, ngenang penyadi tu kena Hari Nam Lazarus, nitihka teks Injil. Kebendar iya, haribulan ba kalendar orang Judah berengkah maya silau malam sebedau nya, lalu tembu maya malam hari.[18]

Injil Matthew madahka utai tu nyadi ngambika jaku ti udah dipadahka nya ulih dikeamatka: Sekariah 9:9[19] "Penatai Raja Sion – Peda kita, raja kita datai ngagai kita! Iya datai mai pemenang, tang iya baruh ati lalu nepan siku keledai, siku anak keledai ti agi biak, ti diadaka keledai".[20] Tu nunjukka Jesus benung madahka diri Raja orang Israel.

Nitihka Injil, Jesus Kristus nepan keledai tama ngagai Jerusalem, lalu orang ke berami dia ngengkahka baju panjai sida enggau daun kayu ti mit ba mua Iya, belagu sebagi ari Masmur 118: 25–26[21] – Beberekat meh Iya ti datai dalam nama Tuhan. Kami muji nuan ari Rumah Sembiang.

Simbolisme keledai engka nuju ngagai tradisyen Timur ti madahka iya jelu pemaik, enda baka kuda ti nyadi jelu perang. Siku raja deka nepan kuda lebuh iya bebendar deka beperang lalu nepan keledai kena nandaka penatai iya enggau likun. Enggau nya, penama Kristus ngagai Jerusalem tentu melambangka penama iya nyadi Putera Pemaik, ukai nyadi raja ke beperang. Nya alai udah bisi dua reti ti bebida (tauka lebih agi tikas hermeneutik bup kudus): reti sejarah, ti bendar nyadi nitihka Injil, enggau reti sekunder dalam simbolisme.

“Flevit super illam” (Iya nyabak ketegal nya); dikarang Enrique Simonet, taun 1892.

Dalam Luke 19:41 lebuh Jesus mansang semak ngagai Jerusalem, iya merening ngagai nengeri nya lalu nyabak ketegal nengeri nya (siti utai ti nyadi ti dikelala enggau nama Flevit super illam dalam jaku Latin), madahka Pemerinsa Iya ti deka datai enggau pemerinsa ti nganti nengeri nya dalam utai ti nyadi maya Rumah Sembiang Kedua direrak.[22]

Ba mayuh menua ba Timur Semak kelia, bisi adat nutup enggau sekeda chara jalai orang ke dikumbai patut nerima basa ti pemadu tinggi. Bup Kudus Hebrew[23] madahka Jehu, anak Jehosapat, dipeda baka nya. Kededua Injil Sinoptik enggau Injil John ngeripotka orang meri Jesus chara basa tu. Dalam sinoptik orang nya digambarka ngengkahka gari sida lalu nebang rush ba jalai nya, lalu John netapka daun engkerema (Greek phoinix). Dalam tradisyen orang Judah, engkerema nya siti ari Empat Spesies ke dibai ungkup Sukkot, baka ke ditetapka kena gaga ati dalam Adat Lewi 23:40.[24]

Dalam budaya Gerika-Rome dalam Empayar Rome, ti balat ngasuh tradisyen Kristian, daun engkerema nyadika lambang pemenang enggau pemenang. Iya nyadi atribut ti pemadu suah dikena dewi Nike tauka Victoria.[25][26][27] Ba orang ke meda Rome kemaya hari tu, pengawa bejalai bebala mayuh nya deka ngasuh orang Rome menang,[28] lebuh orang ke menang nya ngengkahka lengan iya lalu ngena toga, iya nya gari pemaik ke dikena orang periman ke engka diiyas enggau lambang engkerema.[29]

Taja pan Surat Paul ngumbai Jesus "menang", tang pengawa tama ngagai Jerusalem engka enda seruran digambarka nyadi pengawa bejalai bebala mayuh ti menang dalam reti tu sebedau abad ke-13.[30] Dalam pengarap orang Ejip kelia, engkerema dibai maya bejalai bebala mayuh nguburka orang mati lalu ngambarka pengidup ti meruan belama iya. Tapak jari martir nya udah nya dikena nyadika lambang martir Kristian enggau pemenang tauka pemenang rohani sida atas pemati.[31] Dalam Pemandang 7:9, orang mayuh ti bebaju burak bediri di mua kerusi diraja enggau Anak Domba ti megai daun engkerema.[32]

Penyanding

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  1. ↑ Matthew 19–28 by William David Davies, Dale C. Allison 2004 ISBN 0-567-08375-6 p. 120
  2. ↑ John 12–21 by John MacArthur 2008 ISBN 978-0-8024-0824-2 pp. 17–18
  3. ↑ Templat:Bibleverse, Templat:Bibleverse, Templat:Bibleverse, and Templat:Bibleverse.
  4. ↑ Cooper, J.C. (23 October 2013). Dictionary of Christianity. Routledge. p. 124. ISBN 9781134265466. Archived from the original on 5 July 2014. Retrieved 25 April 2014. Holy Week. The last week in LENT. It begins on PALM SUNDAY; the fourth day is called SPY WEDNESDAY; the fifth is MAUNDY THURSDAY; the sixth is GOOD FRIDAY; and the last 'Holy Saturday', or the 'Great Sabbath'.
  5. ↑ Ralat Lua pada baris 3162 di Modul:Citation/CS1: attempt to call field 'year_check' (a nil value).
  6. ↑ Blackwell, Amy Hackney (2009). Lent, Yom Kippur, and Other Atonement Days (in Inggeris). Infobase Publishing. pp. 15–16. ISBN 978-1-4381-2796-5. The last week of Lent is called Holy Week in the Western Churches, and Great and Holy Week in the Eastern. During this week, believers remember the events in the last week of Jesus' life. These include Jesus' entrance into Jerusalem and his suffering on the way to crucifixion, which are sometimes called the "Passion of Jesus Christ," or "Passion of Christ."
  7. ↑ Melton, J. Gordon (13 September 2011). Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations [2 volumes] (in Inggeris). ABC-CLIO. p. 527. ISBN 978-1-59884-206-7. Lent (Ash Wednesday through Holy Saturday): The season of Lent begins with Ash Wednesday and lasts until the final Saturday before Easter, Holy Saturday. It includes "Holy Week," the week before Easter. For six weeks preceding Easter, it is a time of penitential prayer, fasting, and almsgiving to prepare for the celebration of the resurrection of Jesus on Easter Sunday. This season of Lent originally was also a time of preparation for baptismal candidates and those separated from the Church who were rejoining the community. Holy Week, the last week of Lent, commemorates the last week of the earthly life of Jesus Christ. It covers the events of his triumphal entry into Jerusalem, the last supper, the arrest, and his death by crucifixion. Beginning with the sixth Sunday of Lent, Holy Week includes Palm Sunday, Spy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday.
  8. ↑ "Overview of Holy Week in the Orthodox Church" (in English). Greek Boston. 24 March 2010. Retrieved 2 April 2023. Holy Week in the Orthodox Church (for Greeks, Russians and any other nationalities that are Orthodox Christian) takes place in the week after Great Lent and just before Pascha, or Orthodox Easter. The last day of lent is the Saturday of Lazarus, which celebrates when Jesus raised Lazarus from the dead. Holy Week officially begins with Palm Sunday and follows the last week of Christ's life before His death and resurrection.{{cite web}}: CS1 maint: unrecognized language (link)
  9. ↑ Kirk, Lisa (25 March 2018). "Ideas for Displaying Palm Sunday Palms Around Your Home" (in Inggeris). Blessed Is She. Retrieved 4 April 2020.
  10. ↑ "This Sunday at Grace: February 4, 2018". Grace Episcopal Church (in Inggeris). 3 February 2018. Retrieved 4 April 2020.
  11. ↑ "Shrove Tuesday" (in Inggeris). The Times-Reporter. 18 February 2020. Archived from the original on 6 August 2020. Retrieved 4 April 2020.
  12. ↑ The people's New Testament commentary by M. Eugene Boring, Fred B. Craddock 2004 ISBN 0-664-22754-6 pp. 256–258
  13. ↑ The Bible Knowledge Background Commentary: Matthew–Luke, Volume 1 by Craig A. Evans 2003 ISBN 0-7814-3868-3 pp. 381–395
  14. ↑ The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 ISBN 1-931018-31-6 pp. 133–134
  15. ↑ The Bible knowledge background commentary: John's Gospel, Hebrews–Revelation by Craig A. Evans ISBN 0-7814-4228-1 pp. 114–118
  16. ↑ Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, John 12:1–19
  17. ↑ Templat:Bibleverse
  18. ↑ "When Is Passover in 2018, 2019, 2020 and 2021?" (in Inggeris). Archived from the original on 18 March 2018. Retrieved 2 April 2018.
  19. ↑ Zechariah 9:9
  20. ↑ Gospel of Matthew 21:4-5
  21. ↑ Psalm 118: 25–26
  22. ↑ Luke 19:41
  23. ↑ Templat:Bibleverse
  24. ↑ Templat:Bibleverse
  25. ↑ Reidar Hvalvik, "Christ Proclaiming His Law to the Apostles: The Traditio Legis-Motif in Early Christian Art and Literature," in The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune (Brill, 2006), p. 432
  26. ↑ Ralat Lua pada baris 3162 di Modul:Citation/CS1: attempt to call field 'year_check' (a nil value).
  27. ↑ Ralat Lua pada baris 3162 di Modul:Citation/CS1: attempt to call field 'year_check' (a nil value).
  28. ↑ Warren W. Wiersbe, The Wiersbe Bible Commentary (David C. Cook, 2007), p. 272.
  29. ↑ Vioque 2002.
  30. ↑ John Pairman Brown, Israel and Hellas (De Gruyter, 2000), vol.
  31. ↑ Ralat Lua pada baris 3162 di Modul:Citation/CS1: attempt to call field 'year_check' (a nil value).
  32. ↑ Templat:Bibleverse

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